Kopfbereich

Direkt zum Inhalt Direkt zur Navigation
CLJS has opened up their online t-shirt store. Buy one of their popular "Statue of Liberty" t-shirts for only $10 with your credit card or PayPal account online!
 

Inhalt

Georgia Reach
Vartotojų vertinimas: / 0
Įrašė Moacir P. de Sá Pereira   
2008.08.28 12.39

ImageIn my earlier post on the conflict over South Ossetia, Darius wrote back with a comment, the response to which will be this post.

My initial question was regarding the specifically “Lithuanian” interest in supporting Georgia, but Darius responded that the pro-Georgian position is hardly surprising—in fact, it is the default, Western, mainstream position (especially now, as leaders like Merkel are coming around). That it is mainstream does not make it right, however. It is interesting to wonder about, in fact, the sources of its being a mainstream response. Is it Saakashvili’s western attitude and chumminess, which makes him seem like “one of us” and not the other? Is it the excited glee of a crew member’s seeing his home shore after almost twenty years of being adrift with the end of the Cold War? Or is it, as I suspected in my previous post, a borderline racist reaction to what is seen as the “authoritarian” and “imperialist” Russian character?

Are those necessarily (still) good reasons? How much of a threat, actually, is Russia, especially in comparison to, I don’t know, MFNNTR China? Why is the US so willing to publicly make the pro-Georgian case (as Joe Biden did last night, in a part of his speech that fell completely flat)?

But like I said, the interest local to this page is the Lithuanian interest. Darius, in his comment, makes a comment similar to what I saw in the Lithuanian press while I was still there: Because Georgia is a former SSR, as is Lithuania, the threats faced by Georgia are comparable/similar/equivalent to potential threats to Lithuania.

How true is that, however? As I wrote before, Lithuania, unlike Georgia, is in NATO. An attack on Lithuania is an attack on France, the UK, and, most importantly, the US. The attack on Georgia was not. Similarly, in much of what I’ve read, an iron hand in Ukraine and the Caucasus for Putin was the concession for letting the Baltic States join NATO, which points towards the actions of this conflict as being an overreach not only by Saakashvili, but also by NATO states (which recognized Kosovo, in another snub of Putin).

Furthermore, Georgia was a CIS state, which Lithuania never was. As such, Georgia entered into the Collective Security Treaty. And though they left the treaty after its first period expired, the point remains that the relationship between the two former SSRs and Russia (and the West!) are pretty dissimilar, from a defense/foreign policy standpoint.

Finally, Lithuania is a healthy democracy, which has managed to even impeach a head of state (a sign of the health there of the rule of law). Georgia, on the other hand, has a far sketchier democratic pedigree, and this includes Saakashvili, who campaigned on a hard nationalist promise of reintegrating the lost territories into greater Georgia. I assume there are Lithuanian politicians who salivate at the prospect of the return of Hrodno to Lithuania, but I do not suspect there are many serious presidential candidates who do so.

This last point, then, guts the possibility of Russia’s using the same excuse to attack Lithuania as it used on Georgia; the ethnic conflict simply is not there. And even if it were, then the issue becomes one of trying to move above/past ethnic divisions and understand foreign policy instead as one based on state interest. (Russia, of course, could gin up a different reason, perhaps starting with “K,” ending with “grad,” and with “alinin” in the middle...)

Pawns of the Russians or not (I’m mostly sure they are...), the people of South Ossetia have been making an ethnic claim to their right of independence, whereas Georgia is making a historical claim to deny it. Our world is one in which ethnic claims of self-determination still carry a lot of weight. If the LR were to dial down its ethnocentrism, then it would dilute the potential of ethnic minorities within Lithuania (with Russian backing) to make their own secessionist claims.

Dariaus claims of the potential for a Russian blunder in Georgia are similar (using even the same Clausewitz chestnut) to those in a piece by Daniel Nexon here, which has the benefit of being in English. It is entirely possible that Saakashvili will emerge the victor (assuming he manages to stay in power), and that seems to be more likely the case after hearing Biden last night.

For whatever reason—oil, military contracts, psychological lack of direction, he talks English well—the US is overeager to support Saakashvili in Georgia, so I suppose the smartest thing would be not to write more posts but to just sit and wait.

 
Why support Georgia?
Vartotojų vertinimas: / 0
Įrašė Moacir P. de Sá Pereira   
2008.08.13 15.27

Image[UPDATE: I’ve cleaned up this post for style and have added some links, now that I am in front of my own computer in Brussels.]

I first heard of the incidents in the Caucasus (South Ossetian provocation leading to Georgian shelling leading to Russian response, which has included crossing into Georgia proper) while hidden in a dvaras north of Vilnius. The context of learning was the noise of a drunken Lithuanian nationalist proudly saying he had no sympathy whatsoever for any Russian pilots who had been shot from the sky. Russians are scum, he explained. At the time, I thought he had a much earlier incident in mind.

It was only upon return to Vilnius that I started reading up on the news, and, still, persistently the focus remained the same in both the Lithuanian and Western press: Russia is to be villified at all costs. In the Lithuanian media this did not even have the benefit of a history of the South Ossetian struggle—either the writers assumed the readers all knew of the tale, or they figured that anything excusing Russia would be not right.

Then I read about the denunciations of Russia from the Baltic presidents and Lech Kaczyński, culminating in their forming a “Presidential Shield,” by descending to Georgia to show support for the catastrophic over reach of Mikheil Saakashvili. (Commentary here) It is certainly no surprise to me to see the likes of Valdas Adamkus supporting a Washington-OKed fledgling democracy. Bush has relied on Adamkus and his fellow Eastern Europeans to provide numbers in favor of his blunt object foreign policy against the more nuanced approaches of France and Germany (who were the ones who put Georgia's NATO bid in the slow lane).

But political cover is one thing. What I was not expecting was for the appeals to become more popular (and here I count e-petitions, facebook groups, and conversations at Balti Drambliai). But as the “we must support Georgia” drums started up, I failed to see a way around it without being either a Bush/Cheney apologist or, for the moment, as racist as that guy up in Aukštaitija.

Remember:

  • Russians can't be trusted.
  • This is a dress rehearsal for invading Lithuania.

My response is: slow down and think through the course of events that lead to this. Read a sober banker (as centrist as they get) on the subject. Read an interview with a professor familiar with the region. There are a lot of ins and outs and what have yous to the crisis, and, though, yes, “this aggression will not stand, man,” it is crucially important to figure out which aggression that is. In the event of the cease-fire, it is easy to say “everyone behaved badly,” and what is most important is that no more lives are lost, and there is a bit of value to leaving it as that. But the “everyone is to blame” argument might strike some as appeasing the “imperialist” claims of Russia.

But why, then, a few days back, was the popular appeal for the oppressed Georgians and not the oppressed Ossetians, who have been considered barbarians by the Georgians? Why is Lithuania siding with a man talking about reconstructing the borders established by David the Builder, even if this means crushing small ethnic minorities? Why are Lithuanians not, instead, supporting the rights of (de facto) self-determination for the Ossetians?

Are there reasons that do not devolve into the above bullet points? 

NATO, of course, is contractually bound to get Lithuania’s back, should Russia invade. So what, then, again is the point for all this “support”?

And where, then, is this outpouring of support for standing up against aggressions that will not stand, when the Jewish Community Building in Vilnius gets run up and down and defaced?

Paskutinį kartą atnaujinta ( 2008.08.14 01.52 )
 
Getting the most out of your dollar in Lt
Vartotojų vertinimas: / 1
Įrašė Moacir P. de Sá Pereira   
2008.07.22 10.39

ImagePart of stressing about a trip to Europe these days is trying to milk the most value out of the terribly weakened dollar, which limps even in comparison to the wee litukas. I have wondered for a very long time what the most economical means of converting money might be, so today I ran some numbers and did some research in a post on Donkey Hottie.

The actual post is sort of interesting, but there’s lots of math. If that frightens you, here is my conclusion, based on my specific account with Citibank:

Always go to Lithuania with as many US dollars as you feel comfortable bringing. Once you’re there, if you convert to Litai via cash or via a bank account at a Lithuanian bank is up to you—the account saves you not even $1 per $1000 in exchange versus cash, making the hassle of opening an account potentially not worth it. And though you’ll lose money emptying out the account back into dollars to bring back home (assuming you did not spend it all), the rate the bank will give you will still be in the vicinity of 2% off the real rate. That means that even still you lose less money converting from USD > LTL > USD at Hansa Bank than you do converting USD (> EUR) > LTL at Citibank in your neighborhood.

If anyone else has any tips about stretching the dollar in conversion, I would love to hear them.

 
They can dance “our” dances
Vartotojų vertinimas: / 1
Įrašė Moacir P. de Sá Pereira   
2008.07.17 09.36
Image
Lietuviškas tautinis šokis?
In the comments on this webpage as well as in personal discussions during the course of Šokių šventė, a certain red herring has arisen time and time again. At first I ascribed the reemergence to its professors’ lack of attention paid to an issue I thought I had already covered. I’ll just assume I was unclear and restate the case here.

The argument, seen as a compromise to Darius Udrys’s suggestion of having a Litvak (or other Ashkenazi) dance group perform a dance at Šokių šventė, is that if said dance group were to download “our” music and learn “our” dances, they would be more than welcome to dance at “our” šventė.

Making this claim ignores the fact that Litvak dances are already “our” dances, if we imagine ourselves as Lithuanians. In fact, I hold it out as a source of shame that—inviting a Litvak group notwithstanding—the organizers of Šokių šventė have never seen it fit to include dances emerging from the immense (and culturally fecund) Jewish community of Lithuania.

And if the response then turns to a lack of cultural specificity in the other dances, I present the following two pieces of evidence:

1. Even if we assume that Litvak dances—regardless of who is dancing them—have “no place” in a Lithuanian Folk Dance Festival (an offensive assumption, but whatever), what on earth place does the “Virginia Reel” have at such a Festival?

At the 1976 Šokių šventė, as I have pointed out before, the dancers danced the “Virginia Reel.” This is a simple historical fact. Trying to make a claim for it as a “Lithuanian folk dance,” seems a bit far fetched, even as Lithuanian boosters are wont to make claims for the presence of Lithuanians in John Smith’s Jamestown colony.

Of course, the dancers danced the “Virginia Reel” to celebrate the bicentennial of the US. I was a babe then, so I have no idea how the dance went down or if there were even sarcastic, farcical attempts to fold the dance into any kind of Lithuanian tradition. But it stands there, as a big, stinking, sweaty counterexample to the propriety of having “non-Lithuanian” dances at Šventė. When the dance comes from a group we like (atavistic Scotch-Irish), we do their dances. When it’s a group we don’t...

2. Yet even the dances that are classified as “Lithuanian folk dances” have cultural specificity to them affixed to minority groups within Lithuania already. Here I point to the always popular “Pempel, pempel.” Any glance at any version of the lyrics will confound a speaker of Lithuanian. It looks like Lithuanian, some words are intelligible, but others are not at all.

The lyrics are, of course, in Samogitian, not standard Lithuanian, and the song is a Samogitian song. And for anyone who begins to argue that “žemaičiai — lietuviai,” I encourage you to read up on Antanas Kontrimas, the figurehead of the movement to get Samogitian listed as an official minority nationality in Lithuania.

So it’s ok to dance “Pempel, pempel,” a dance of questionable and dubious “Lithuanianness,” but not ok to dance a “Litvak” dance. It is ok to dance a dance with lyrics that are in the vicinity of incomprehensible, because somehow the minority community of Samogitians has been welcomed under the Lithuanian umbrella. But because a noxious history of anti-Semitism has not granted the same to the community of Jews living within the same area, their dances do not count as “Lithuanian.”

It’s actually funny—as a child, I relished “Pempel, pempel” precisely because of its stark cultural otherness. It was the one song we sang at stovykla that I could not understand, so I got extra interested in it and fascinated by it. Ironically, I always looked at it as the “token” Samogitian song in our dainorėliai in exactly the same way that I always looked at “Shalom Chaverim” as the token Hebrew song that we would sing at our school Christmas pageants.

To repeat, then: saying that any dance group that would learn “our” dances was welcome to dance is a canard, because it never stops to consider what sort of political damage we are doing by deciding what is “ours” and what is not “ours.” It is precisely over this incuriousness that the current mess erupted. Udrys aggressively suggested we abandon that laziness and spend some time to reconsider what is “ours,” but the atavistic cultural wing of JAVLB freaked out. “Ours” is what JAVLB (and its ŠŠRK) say it is, even if that arbitrarily includes the “Virginia Reel” and “Pempel, pempel.”
 
<< Pradėti < Prieš 1 2 3 4 5 6 7 8 9 10 Kitas > Pabaiga >>

Rezultatai 1 - 4 iš 125