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Lithchat and the End of Photos
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Įrašė Moacir P. de Sá Pereira   
2007.04.11 13.28

I was approached over Easter in Toronto by an old fan of the Lithchat photo section, who asked if the site, as a whole, was defunct now. No, obviously, it's not. But he was asking about the lack of activity regarding what made the site popular—unlimited photo uploading from pretty much anyone who wanted to upload photos. Yes, I explained, there aren't new photos on lithchat since providing that kind of service is available all around now, on sites that have easier interfaces, better servers, and faster connections. It's ridiculous to run your own image server in 2007 when you're just a punk with a P5 sitting in the basement.

After researching a few online photo options, then, I've thrown in with flickr.com (feature tour). This is mostly since they allow me (for a ludicrously low annual fee) to upload as many photos as I want. The interface is fantastic (very AJAXy), and I can do all sorts of things on the fly that were a series of clumsy POSTs in the old gallery interface on the old lithchat. Furthermore, many of the main lithchat photo contributors have already made the jump to flickr, and I encourage you all to do the same.

What this means:

  1. No new photos are being posted to Lithchat. In fact, eventually even the photos here will be moved to flickr and then removed from here.
  2. All new photos should go to the "lithchat" group on flickr (over 600 photos already there).

It's pretty cool that we can have a somewhat regulated group on flickr; the lithchat group there is currently by invitation only, so that we won't have the problems this Lithchat had—namely of being open to the whole world (employers, students, parents, significant others, etc.). Of course, if a flickr user keeps her own photos publicly visible, then the security structures built into the flickr group won't matter a lick.

But in order to ask to be a member of the lithchat flickr group, one must first be a member of flickr:

To join flickr and request to join the lithchat flickr group: 

  1. Obviously, go to http://www.flickr.com and follow the directions to join.
  2. (If you have a yahoo! login, you can just use that... ah, monopolistic synergy!)
  3. Then, once you're logged in, go to http://www.flickr.com/groups/lithchat/ and follow the directions there to join.

Remember, because the lithchat flickr group is open only to invited members, you must be a member just to see the photos there. And though my own photos, currently, are publicly available, that will probably change, too, in the near future.

But what about facebook?

It's pretty clear that a huge bulk of the photos that would've, six years ago, been going up on lithchat are now going on facebook. (I have friends with more photos of just themselves on facebook than I have photos, total, uploaded.) The problem with just throwing in with facebook is that, though their model of person tagging is great, there exist a lot of serious limitations to the facebook photo interface, most notably in the way the photos are shared among huge groups at once in ways that don't rely being on facebook nearly constantly.

As anyone who knows me knows, I'm pretty much addicted to facebook. I'll continue uploading my own photos (in smaller sample sizes) to fb as well as to the flickr group. But I also know that facebook is working on a way of interacting with flickr APIs, so it may not be so long from now when the two work together to provide you with more information about what your friends are up to, which was, always, one of the basic points of lithchat. I know that now it seems like there is competition for your online photo viewing time, but I ask for patience while these two corporations figure themselves out.

So in conclusion, I'm going to leave this post up for a while. I'm also changing the links on the front page around so that the photo aspect of the site gets down-pedaled. For now, however, you can still use this link to get to the old photos: http://www.lithchat.com/component/option,com_gallery2/Itemid,28/

 
Racist Polish Children
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Įrašė Moacir P. de Sá Pereira   
2007.03.21 15.55
ImageEarlier this week there were reports of Western Europeans trashing the East: a Briton was caught urinating on the freedom monument in Riga as his friends filmed his water-making. This goes against, of course, the British Embassy in Riga's guidelines for responsible tourism, which include: “Do not urinate in public - always use a toilet.”

But today we see that boorish behavior moves from east to west, too. Reprinting an article from Życie Warszawy, Lietuvos rytas tells us that there are near daily complaints about racist behaviour by Polish children in schools in Britain:
Dienraštis pažymi, jog dauguma lenkų moksleivių stengiasi pabrėžti, jog būdami baltieji, jie yra geresni už kitus mokinius ir mokytojus. Jie nenori sėdėti viename suole su pakistaniečiu ar kitu tamsiaodžiu emigrantu ar net rūbinėje greta kabinti savo paltą.
Someday I'll write a post about racism in the Baltics (I've been collecting links to articles for months), but this article struck me as very peculiar, as I explain after the jump.
Paskutinį kartą atnaujinta ( 2007.03.21 22.37 )
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Cuisine beyond Kugelis
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Įrašė Moacir P. de Sá Pereira   
2007.03.21 12.37

Image
Is there no more to Lithuanian food? facebook.com
In today's Lietuvos rytas, culinary expert Vincentas Sakas asks why only rustic potato dishes, emblematic of famine, make up the heritage of Lithuanian cuisine. It's a pretty interesting question, and I'm not even sure where to look for an answer, but given that the Lithuanian nationalist sentiment was backformed in classic Romantic nationalism fashion, it could be that Lithuanian nationalists prized common aspects of cultural expression in lieu of the cultural products of the aristrocracy (the first Lithuanian nationalists, remember, were educated peasants). Cheap food, the product of adverse economic conditions, can become fetishized and develop its own cultural language that signals a history at odds with the contemporary lives of the people engaging in the cultural memory. This could be something like what would account for the continued popularity of soul food.

Sakas writes that Lithuania has an especially rich culinary history beyond just potato pancakes. This history grows out of both the diversity of pagan feast days and the multi-ethnic nature of the Lithuanian state, such that it has incorporated Karaite, Russian, and Roma elements into its cuisine.

Mostly, however, the article is worth a read for the astonishing lists Sakas provides of what various dishes could be a blueprint for a future Lithuanian cuisine, a cuisine, he argues, that could be the joy of gourmands around the world. Feast, as it were, your eyes on this astonishing list, for example:

Kodėl negali būti kulinariniu paveldu gulbės arba povai, kuriuos būtinai ant savo puotos stalo dėdavo Lietuvos didikai ir bajorai puotų metu? Kodėl negali būti Lietuvos medžiotojų mėgiamiausias patiekalas – bebras, įdarytas grikių koše su raugintomis rudmėsėmis? Kodėl negali būti baronkos, pirmą kartą pasaulyje pradėtos gaminti iš virtos tešlos Smurgonyse? Kodėl negali būti kuršiškai dvi paras su ajerais nokintas ir šaltai rūkytas ungurys, keptas elnias su paauksuotais ragais, dedamas ant Lietuvos kunigaikščių ir didikų stalų, Kurtuvėnų dvaro keptas kiaulės kumpis, savaitę nokintas gyvame aluje, Tauragnų žvejų rūkytos seliavos kanapių aliejuje, Varėnos dzūkelio duonkepėje krosnyje kepta ropė, Labanoro girios gyventojo slėgtas tetervinas, kuršių kopininkų orkaitėje ant specialių lentų keptos žuvys, Plungės žemaičių ožkų sūris, biržiečių švilpikai su vyšniomis, viekšniškių avainis, kvėdarniškių ėrtepis, vilkaviškiečių darata, šakiečių kindziulis, suvalkiečių skilandis, žemaitiškai kraujuje nokintos šalto rūkymo nugarinės (palendvicos), ignaliniečių kepta lydeka, įvyniota į rūkytus lašinukus, kupiškėnų urštas, dzūkiškas vytintas kumpis, kutruvėniškių keptas karpis, įdarytas obuoliais, žemgalių sūdyti lašiniai ir t.t., ir pan.?

Paskutinį kartą atnaujinta ( 2007.03.21 22.42 )
 
The decline
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Įrašė Moacir P. de Sá Pereira   
2007.03.14 11.53
говорить по литовски строго воспрещается
—19th c. sign in Lithuania 

ImageI certainly was not expecting to write about this subject in response to last month's article about the role of the trispalvė in the official workings of the Republic of Lithuania, but Marius brought it up in a comment, and Auksė followed up on it, and it's become a sort of foundational point on which the discussions about the flag stand, so it seems like some people have an interest in it. The idea, of course, is the idea of the “dying out” of “Lithuanianness,” more commonly referred to as the far-easier “lietuvybė.”

Anyone who has taken some sort of position in a Lithuanian-American cultural organization has had, as some point, that feeling of decline overwhelm the project of the organization. Nothing is as big as it used to be, we tell ourselves. Attendance at Turkey Dance is on a general decline, to give an unscientific example. Blame for this is distributed all over the place, but the overhelming recpient of the most blame, in my experience, has been (curiously) the reëstablishment of the Republic of Lithuania in 1990.

But the point is that worrying over some kind of cultural decline makes no sense. Even though cultural identity is real and obviously important and useful to a lot of people, it is also totally incoherent when the perceived decline of it causes anxiety, creating a terminological confusion that obscures the potential of a political project that can actually bring some good to the world. In other words, if one is to ask me about my opinion regarding the (real and/or perceived) decline of lietuvybė either in the US or the world, I have to respond, “I’m pretty sure I don’t particularly care.” The reasoning follows on the jump.
Paskutinį kartą atnaujinta ( 2007.03.14 12.32 )
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